Pema Lungtok Gyatso (Wyl. pad+ma lung rtogs rgya mtsho) (b.1852) also known as Golok Wangdé Lingtrul was a great Chö practitioner of the Dudjom Tersar lineage. He studied directly with Dudjom Lingpa and became one of his principal heart-sons and Chödak .
In his outer autobiography, Dudjom Lingpa recounts being told that Pema Lungtok Gyatso is an emanation of Gyalsé Shenpen Tayé: [In 1896, when I was 61], in a dream at night on the fifteenth day of the last winter month, Dakini Yeshe Tsogyal appeared in an expanse of dense clouds and rainbows, only revealing the upper part of her body. She sang,É Go Na! Gyalsé Shenpen Tayé [has taken rebirth]As Dong-rik [Pema] Lungtok Gyatso, Ocean of Scripture and Realization of the Dong Clan:
In his outer autobiography, Dudjom Lingpa also recounts being told by Yeshe Tsogyal that Pema Lungtok should focus on Long life practice: If Dong-rik [Pema] Lungtok Gyatso doesn’t repeatedly apply himself to longevity practice,He’ll not live for long and will instead set out for basic space.
According to the Fourth Getse Rinpoche, Gyurme Tenpa Gyaltsen:Pema Lungtok Gyatso was an incarnation of Gyalsé Shenpen Tayé, and the Custodian of the terma teaching for all terma revelations of Dudjom Lingpa. He received many empowerments, teachings and transmissions from the Great Tertön directly and received permission to compose [a] commentary on the Saraha Nyingtik Zabmo from the Tertön as well’.
Having attained the most excellent degree of scholarly learning and a lofty level of accomplishment, he composed a great many works such as:
Pema Lungtok Gyatso was assigned by Yeshe Tsogyal to help Dudjom Lingpa complete his autobiographies. He is considered a primary editor of the different autobiographies of Dudjom Lingpa and of most of Dudjom Lingpa’s writings.